An Unusual But Welcome Take on Wealth Of Nations on "Defence"
“Human and Humanoid Armies, the Adam Smith Way”
“I have of late
been reading Adam Smith's Wealth of Nations. It's a great book, and very
enlightening, not only for his insights into the operation of economics, but
also for his asides regarding the American revolution and, in a latter chapter,
his investigations into war.
Specifically, his
investigations into the costs of maintaining an army in times of war and peace.
He doesn't get too deep into the weeds, of course, but reading Book V: Chapter
I: Part I reminded me a bit of reading the demographics that Gygax inserts,
piecemeal, into the Monster Manual and
elsewhere in the AD&D canon.
The chapter in
question regards the costs to a sovereign in maintaining an army. It gives some
ideas on different phases of human development, and their effect on manpower
and expense.
Smith divides
human development into three categories, with the earliest being hunters, the
second shepherds and the third farmers and craftsmen. In Gygaxian, D&D
terms, we could think of the humanoids (orcs, goblins, etc.) and human
tribesmen as hunters, the human nomads and dervishes as shepherds, and the
settled humans and demi-humans as the farmers, husbandmen and craftsmen.
I found the
following paragraphs interesting:
"Among nations of hunters, the lowest and rudest state of society,
such as we find it among the native tribes of North America, every man is a
warrior, as well as a hunter. When he goes to war, either to defend his
society, or to revenge the injuries which have been done to it by other
societies, he maintains himself by his own labour, in the same manner as when
he lives at home."
In other words,
most humanoid encounters are going to be with warriors and their wives and
children. To put it another way, the wild folks you encounter in the wilderness
in D&D are all warriors. He would also place the size of these tribes at a
maximum of 300 warriors.
"Among nations of shepherds, a more advanced state of society,
such as we find it among the Tartars and Arabs, every man is, in the same
manner, a warrior. Such nations have commonly no fixed habitation, but live
either in tents, or in a sort of covered waggons, which are easily transported
from place to place. The whole tribe, or nation, changes its situation
according to the different seasons of the year, as well as according to other
accidents. When its herds and flocks have consumed the forage of one part of
the country, it removes to another, and from that to a third. In the dry
season, it comes down to the banks of the rivers; in the wet season, it retires
to the upper country. When such a nation goes to war, the warriors will not
trust their herds and flocks to the feeble defence of their old men, their
women and children; and their old men, their women and children, will not be
left behind without defence, and without subsistence. The whole nation,
besides, being accustomed to a wandering life, even in time of peace, easily
takes the field in time of war. Whether it marches as an army, or moves about
as a company of herdsmen, the way of life is nearly the same, though the object
proposed by it be very different. They all go to war together, therefore, and
everyone does as well as he can. Among the Tartars, even the women have been
frequently known to engage in battle. If they conquer, whatever belongs to the
hostile tribe is the recompence of the victory; but if they are vanquished, all
is lost; and not only their herds and flocks, but their women and children
become the booty of the conqueror. Even the greater part of those who survive
the action are obliged to submit to him for the sake of immediate subsistence.
The rest are commonly dissipated and dispersed in the desert.
The ordinary life, the ordinary exercise of a Tartar or Arab, prepares
him sufficiently for war. Running, wrestling, cudgel-playing, throwing the
javelin, drawing the bow, etc. are the common pastimes of those who live in the
open air, and are all of them the images of war. When a Tartar or Arab actually
goes to war, he is maintained by his own herds and flocks, which he carries
with him, in the same manner as in peace. His chief or sovereign (for those
nations have all chiefs or sovereigns) is at no sort of expense in preparing
him for the field; and when he is in it, the chance of plunder is the only pay
which he either expects or requires."
"An army of shepherds, on the contrary, may sometimes amount to
two or three hundred thousand. As long as nothing stops their progress, as long
as they can go on from one district, of which they have consumed the forage, to
another, which is yet entire; there seems to be scarce any limit to the number
who can march on together."
In D&D terms,
this applies to nomads and dervishes, and maybe those barbarian tribes a high
level barbarian can summon. Smith would again make warriors of all the men in
the tribe, and a even a few women.
So now we've
reached settlements, and we find that their men-at-arms number about 20% to 25%
of the population. An encounter with 500 nomads might include 250 warriors
(assuming about 50% male/50% female), while you would need a settlement of
1,000 people to muster up 250 men-at-arms.
"The number of those who can go to war, in proportion to the whole
number of the people, is necessarily much smaller in a civilized than in a rude
state of society. In a civilized society, as the soldiers are maintained
altogether by the labour of those who are not soldiers, the number of the
former can never exceed what the latter can maintain, over and above
maintaining, in a manner suitable to their respective stations, both themselves
and the other officers of government and law, whom they are obliged to
maintain. In the little agrarian states of ancient Greece, a fourth or a fifth
part of the whole body of the people considered the themselves as soldiers, and
would sometimes, it is said, take the field. Among the civilized nations of
modern Europe, it is commonly computed, that not more than the one hundredth
part of the inhabitants of any country can be employed as soldiers, without ruin
to the country which pays the expense of their service."
This now creates a
distinction between the ancient civilizations and the modern (i.e. 18th
century) - the ancient putting about 20% of the population in the field to
fight, the 18th century about 1% of the population.
"A shepherd has a great deal of leisure; a husbandman, in the rude
state of husbandry, has some; an artificer or manufacturer has none at all. The
first may, without any loss, employ a great deal of his time in martial
exercises; the second may employ some part of it; but the last cannot employ a
single hour in them without some loss, and his attention to his own interest
naturally leads him to neglect them altogether. Those improvements in
husbandry, too, which the progress of arts and manufactures necessarily
introduces, leave the husbandman as little leisure as the artificer. Military
exercises come to be as much neglected by the inhabitants of the country as by
those of the town, and the great body of the people becomes altogether unwarlike.
That wealth, at the same time, which always follows the improvements of
agriculture and manufactures, and which, in reality, is no more than the
accumulated produce of those improvements, provokes the invasion of all their
neighbours. An industrious, and, upon that account, a wealthy nation, is of all
nations the most likely to be attacked; and unless the state takes some new
measure for the public defence, the natural habits of the people render them
altogether incapable of defending themselves."
"In these circumstances, there seem to be but two methods by which
the state can make any tolerable provision for the public defence.
It may either, first, by means of a very rigorous police, and in spite
of the whole bent of the interest, genius, and inclinations of the people,
enforce the practice of military exercises, and oblige either all the citizens
of the military age, or a certain number of them, to join in some measure the
trade of a soldier to whatever other trade or profession they may happen to
carry on.
Or, secondly, by maintaining and employing a certain number of citizens
in the constant practice of military exercises, it may render the trade of a
soldier a particular trade, separate and distinct from all others.
The distinction
between militia and standing army is interesting. In D&D terms, the militia
are the 0-level humans and the soldiers are the 1 HD men-at-arms, with perhaps
a few of the better of the men-at-arms being capable of becoming 1st level
fighters.
So - read your
Adam Smith, and everything else you can find - for you never know where you'll
glean something useful for your hobby.
Comment
James Slater is
some sort of creator or player of futuristic games (D&D, etc.,) and
provides an interesting take on Adam Smith’s Wealth Of Nations, Book 5. For those readers of Lost Legacy who
have not yet read Smith on defence (“first duty of the sovereign”) and warfare suggest
they take the plunge and read it. I first read it when researching defence
expenditure as a young graduate economist in the early 70s. That reading sparked a life-times focus
on defence studies: research, writing, reading, lecturing at the UK National
Defence College, NATO Fellowships, and then back to Adam Smith’s entire Works
and Lost legacy.
Who knows what it
could do for you? Your may even take up D&D gaming!
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